Every concept of God, no matter how inspired, can be nothing more than a human attempt to depict the ultimate foundation of being. Our existence, and the outer and inner worlds that we experience, bear witness to the fact that this foundation exists. Our history demonstrates that spirituality, the search to know the foundation of being, is so compelling to believers and nonbelievers alike that it sometimes even takes precedence over basic necessities like food, clothing, and shelter. Modern Jews, like Jews in all ages past, seek to know God.

The Jewish heritage demands that every Jewish community must bear witness to God. Likewise, every individual within the Jewish community is directed to seek God. This search is so essential that Jewish tradition posits that life itself may be at stake. "For thus says the Lord to the house of Israel, 'Seek me, and you shall live.'" (Amos 5:4) Nor do Jews believe that only a handful of specially endowed individuals are capable of finding God. Every individual, Judaism affirms, can find God. "I love them that love Me, and those that seek Me earnestly shall find Me." (Proverbs 8:17) In light of this, Judaism demands that the striving for God should be a continuous process, not the work of a moment, but the work of a lifetime.

By reviewing the progress of Jewish ideology and theological inquiry, he leads participants to an understanding of how and why liberal Judaism evolved-- and why liberal Judaism provides the keys for modern spirituality in a way that older forms of Jewish life simply cannot. He reminds us what can be learned from earlier Jewish thinkers and movements, even as he explores a new and more modern path through the spiritual forest.

Participants come away from these lectures and workshops with renewed self-confidence, with the knowledge that they are already on an authentic Jewish path, and with an eagerness to wrestle with reality in order to find the meaning of God in their own lives.

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